The Basics

One of the persistent misunderstandings surrounding esoteric traditions is the assumption that the outer forms were naive, mistaken, or fraudulent attempts at literal objectives. Nowhere is this more evident than in the popular dismissal of Alchemy as a failed proto-chemistry, obsessed with the childish fantasy of turning lead into gold. This view misunderstands not only Alchemy but the very strategy by which sacred knowledge has survived periods of cultural collapse, persecution, and intellectual hostility.

Esoteric traditions have rarely presented themselves openly as what they are. Instead, they have consistently cloaked their inner doctrines in forms that appeared useful, profitable, or respectable to the prevailing mentality of the age. The survival of knowledge has deepened less on transparency than on camouflage.

In this sense, the history of Al-Kemi (Alchemy) offers a revealing parallel to the modern rearticulation of ancient doctrine by Gurdjieff under the name of the Fourth Way.

Al-Kemi and…

The writing that follows is not a commentary, nor is it an academic study of antiquity. It is a transmission; the re-articulation of a doctrine older than writing, preserved in temples, symbols, proportions, and rites that have long outlived the civilizations that housed them.

Although the Sarmoung Society appears at different moments in history, its roots are older than the schools with which it is later associated. Its source is a science of consciousness known to the priest-architects of ancient Egypt, to the keepers of the Hermetic Mysteries, and to the alchemists who concealed cosmic laws beneath the veil of furnaces and retorts. What may seem distinct traditions are, in fact, tributaries of the same river.

This monograph introduces the beginning student to the foundational concepts of this science, what the ancients called the "Doctrine of Sacred Measure." It explains the relationship between the cosmos and the human form, between…

Few questions cut as deeply into metaphysics and theology as these:

• Why does God need worship?

• Why would an infinite being create finite, imperfect beings at all?

• Does the cosmology of the Way imply that the Absolute is imperfect?

These questions have long haunted theologians, mystics, philosophers, and esotericists. Nearly every religious system attempts an answer, yet most answers leave thoughtful people dissatisfied. Traditional Christianity appeals to divine love; classical theism appeals to perfection and the overflow of goodness; mysticism appeals to communion. However, a deeper, more mechanistic explanation is found in the great esoteric systems of Hermeticism, Neoplatonism, the Kabbalah, the Egyptian Mysteries, and ultimately, the modern articulation of these systems, referred to as 'The Way.'

This writing will synthesize three levels of explanation:

Among the Nag Hammadi texts, the Apocalypse of Peter stands out for its startling imagery. Christ laughs above the cross while another Christ is crucified below. The text speaks of the blind leading the blind, of hidden knowledge, of the elect and the imitators. For many, the text is baffling, and for many others, it is offensive.

But when read through the language of the Way, the text stops being a curiosity and becomes a mirror. Its strangeness is not random; it encodes a method. The Apocalypse of Peter can be understood as a dramatic depiction of the very ideas of the Way: the multiplicity of man, the sleep of ordinary life, the existence of higher centers, and the work of conscious labor.

Two Christs - Personality and Essence

One of the text's most shocking scenes shows Christ laughing above the cross while another "Christ" suffers below. The orthodox view…